Getting past the shadows of the past

Lamenting about the loss of a time in the past is generally considered futile and a part of the natural wistfulness of a fogey about to be permanently archived. The values and the culture people were then comfortable with could at best be a historian’s curiosity and is certainly ineligible to provide a relevant perspective to our present-day attitude or demeanour.

In terms of the rapid changes occurring in the recent times in India and even in the neighbouring countries, fifty or hundred years are a long time in the past indeed.  A writer in The Hindu Sunday Magazine section (dt 3^rdAug 2013) first wonders aloud as to why there is hardly any celebration (official government sponsored or otherwise) on the occasion of the birth anniversary of an once famous Hindi short story writer and novelist Munshi Premchand, and then finds the answer in the innate disconnect between the values of the writer and his contemporary readers. On the one hand Premchand appears too rooted in his times and the society (largely that of villages and small towns of India of late nineteenth and early twentieth century) that appeared almost static and immutable. An India that almost seems to be too primitive and remote, hence not of much relevance to today’s ‘shining’ India. The young readers today are certainly far removed from the mileu Premchand described and was concerned with and hence are probably unenthused about his work (many may not have even heard about him). What might have additionally contributed to the quiescence is that he is not uniquely identified with or appropriated by any currently dominant political constituencies like dalits, scheduled castes and tribes or the Muslims or the women, although much of his writings held up a mirror to the caste oppression and the plight and the position of women in the Indian society with unmistakable empathy for the downtrodden.

Ironically, while The Hindu magazine writer entitled his article ‘Cast into the shadows’ referring to the fate of  Premchand, one has the uneasy awareness about the dark shadows of worst forms of cast discrimination being insidiously continued and ingenuously revived in much of the dark hinterland behind the neon shine of the progressive and contemporary India. Undermining of women’s rights and position in society is continuing unabated despite big charades of government-initiated tokenisms perpetuated by power-hungry politicians of all hues. If anything, the humiliation of women have become much more open, brutal and ubiquitous. Are we sure we are getting out of the shadows of our past ?

By a curious coincidence, in another page of the same Sunday Magazine, there was a discussion with Tash Aw the acclaimed Malaysian writer discussing the context of his recent   novel “Five star Billionaire” (that made to the Booker Prize long list), that of Malaysians migrating to Shanghai seeking to change their life, make a fortune, pretty much with the same motivation that drives much of the voluntary migrations within and from the post-colonial Asia. But, Tash makes the point, coming out of the shadows of a stagnant underdevelopment in the native country and embracing the new, the glittering, the desirable, has not always been easy despite valiant and somewhat tragic effort. To quote from his analysis of the problem, “I think that there’s a tendency in many Asian cultures to be very ruthless with the past, both in a national and a personal sense. Partly this is because our recent histories have been difficult narratives to deal with; often involving upheaval, violence and, above all, the lingering and badly-articulated humiliation of having been colonized, or defeated in some sense. So we tend to focus on the shiny new ‘Now’, in which our countries are on an upward curve, certainly in a material sense; the past is at best irrelevant, at worst a bit shameful. Which means that we cut off parts of our narratives and, in so doing, cut off our emotional roots.” According to him Asians in countries like Malaysia, Singapore, China have generally found it difficult to deal with their past in an honest and rational manner with the desired detachment despite pretending to do so. That in some sense is also true about Indians in India and those described to be the diaspora Indians.